Here is another indication of Dooyeweerd’s desire to stress the dynamic character of temporal reality:
“the entire conception to the effect that temporal reality should be something statically given, a fixed “Vorhandenes”, rests upon a fundamental failure to appreciate the dynamic character of reality in the whole coherence of its different modal aspects. In our view, this dynamic character is guaranteed by the mode of ex-sistence of all created things as meaning, finding no rest in itself, and by the opening-process of temporal reality” (NC I 112)
This theme of creational dynamics is something that Mekkes took up in his philosophical reflection, he wrote that
"right from the beginning reformational philosophy emphasized the dynamic character of creation as being God's first revelation to the creature. That's why it spoke of the ground-motive of creation." In another place he speaks of the
"thesis of disclosure, a dynamic principle" which is "not secondary with regard to the modalities, as if the latter could be subsequently related to each other in a dynamic relation. It is the dynamics of creaturely meaning which shows itself in those modal aspects. It is the dynamics which is primary."Mekkes placed at the centre of his philosophical work the themes of creational dynamics, religion as radix and a critique of Reason. These are themes are certainly present in Dooyeweerd, yet it appears that Mekkes came to develop them in distinctive ways. Since Mekkes work is a very difficult and as yet largely untranslated we will have to wait for more work to be done to assess his contribution to reformational philosophy. The glimpses I have seen and the evidence of those he influenced (eg Bob Goudzwaard) suggest to me that he is well worth a serious study.